Yesterday, the 29th of November we continued with our discussion of the 33 positional truths. We had talked about the first one last week, (redemption), and continued with 2 more:

2). Reconciliation:

rec•on•cile \ˈre-kən-ˌsī(-ə)l\ vb
-ciled; -cil•ing [ME, fr. AF or L; AF reconciler, fr. L reconciliare, fr. re- + conciliare to conciliate] vt 14c
1 a : to restore to friendship or harmony; reconciled the factions
b : settle, resolve; reconcile differences
Merriam-Webster, I. (2003). Merriam-Webster's collegiate dictionary. Includes index. (Eleventh ed.). Springfield, Mass.: Merriam-Webster, Inc.
SETTLE- to seat, bring to rest, come to rest
RESOLVE-to dissolve or melt

As Arnold points out, "Reconciliation means that the position of the world, which was in a state of alienation from God, was changed by the Messiah’s death so that all men are now able to be saved".
Fruchtenbaum, A. G. (1983). The Messianic Bible Study Collection (110:8). Tustin, Calif.: Ariel Ministries.

We looked at three Scriptures pertaining to reconciliation:

1. Romans 5:10-11
2. 2 Corinthians 5:18-19
3. Colossians 1:20-22

I also brought out another kind of reconciliation that is very important to understand and that is found in Ephesians 2:11-16 and 3:1-6. This reminded us of the olive tree example that Paul gives us in Romans 11. We discussed how we are grafted in, (as wild olive branches), and receive the spiritual blessings that are mediated through the Jewish covenants, of which we are partakers, not taker-overs.

3). Propitiation:

1 : the act of propitiating
2 : something that propitiates specif : an atoning sacrifice
act active
Merriam-Webster, I. (2003). Merriam-Webster's collegiate dictionary. Includes index. (Eleventh ed.). Springfield, Mass.: Merriam-Webster, Inc.

We looked at Romans 1:18a, which helps us to define propitiation. Messiah's death brought satisfaction concerning the wrath of God. We looked at three corresponding Scriptures:

1. Romans 3:25
2. 1 John 2:2
3. 1 John 4:10

We can see a picture beginning to develop with the first three positional truths and that should bring us great comfort in our daily walk with Him.

Be blessed,

George

Your Chrbrotherist

Last Sunday, 11/22/09, we finished setting the stage concerning the 33 positional truths that we'll be studying in order to more fully understand our inheritance and the Believer's authority that accompanies it.
We noted that positional truth is the best defense against our continual spiritual warfare by looking at the following passages:

1. Colossians 2:14-15 that we have been co-crucified with Christ.
2. Hebrews 2:14-15 that being co-crucified and co-resurrected with Christ represents victory for the Believer.
3. Ephesians 6:10-18 that we are encouraged to be strong in the Lord, which signifies our position once again.

We then moved on to the first of the 33 positional truths and that is "Redemption." Next we looked at the English definition of redemption and found that it means to:

1 a : to buy back : repurchase
b : to get or win back
2 : to free from what distresses or harms: as
a : to free from captivity by payment of ransom
b : to extricate from or help to overcome something detrimental
c : to release from blame or debt : clear
d : to free from the consequences of sin

In the original language, three different Greek terms bring with them the concept of being "purchased out of the slave market of sin" and that we were purchased with a price and that is with the blood of the Messiah. Next week we'll continue with the second positional truth.

In the meantime, however, we should rejoice in the fact that we have been purchased, (bought back, if you will), extricated from the weight of sin because of the Father's love for us.

Be blessed,

Your Chrbrotherist

George

Our inheritance

During class, when asked what subject/topic would be of interest to pursue, one person asked to know more about our inheritance. So, we began a study of the Believer's inheritance in light of positional truths, (of which there are at least thirty-three). We talked a little about the Greek word used in Scripture and that word is kleronomia (κληρονομία in the Greek). It is defined as:

Divine salvation, considered both promised and already bestowed, is designated an inheritance in the NT so far as man, the heir, obtains possession of it (1 Pet. 1:4).
NT (New Testament)
Zodhiates, S. (2000, c1992, c1993). The complete word study dictionary : New Testament (electronic ed.) (G2817). Chattanooga, TN: AMG Publishers.
We then looked at several Scriptures:

1. Acts 20:32
2. Galatians 3:18
3. Ephesians 1:14, 18
4. Ephesians 5:5
5. Colossians 3:24
6. Hebrews 9:15
7. Hebrews 11:8
8. 1 Peter 1:4

We discussed the fact that these 33 truths occur at the moment of salvation on account of us being "in Christ." It is through God's grace and the baptizing work of the Holy Spirit. An incredible, often overlooked, truth is that it is the basis of the Believer's authority. Arnold likened it to a Sergeant being promoted to a Lieutenant. He eventually learns what new authority is given to him. Like Believer's, we operate with some knowledge about our authority, but many don't fully understand its scope.

Our position is how God sees us, not how we really are, but we should aim to keep our practice consistant with our position. So we will venture off on a study of 33 positional truths that will help us understand our authority in our spiritual life.

Be blessed,

Your Chrbrotherist

George Haven

The Prerequisite to the Second Coming

On November 8th, we discussed five Scriptures that clearly speak of "the iniquity."

1. Leviticus 26:40-42 speaking of "the iniquity and the iniquity of their fathers," in verse 40.
2. Jeremiah 3:11-18 speaking of the blessings of the Messianic Kingdom coming with preconditions....a confession of an iniquity.
3. Zechariah 12:10 comes out plainly and identifies their iniquity.
4. Hosea 5:15 I'll let Arnold address this one:
   "The One who is speaking throughout this chapter is God Himself. There are certain presuppositions behind the understanding of this verse. Before anyone can go back to a place, he must first leave it. In this passage, God states that He is returning to His place. God’s place is Heaven. Before God can go back to Heaven, He must first leave it. The question is, “When did God ever leave Heaven?” God left Heaven at the Incarnation in the Person of Jesus of Nazareth. Then, because of one specific offense committed against Him, He returned to Heaven at the Ascension from the Mount of Olives. This verse further states that He will not come back to the earth until the offense that caused Him to return to Heaven is acknowledged or confessed. What is that Jewish national offense committed against the Person of Yeshua? It is not, as many believe, the act of killing Him. The actual killing of the Messiah was done by Gentile, not Jewish, hands. He was condemned and sentenced by a Gentile judge. He was crucified by Gentile soldiers. But all this is ultimately irrelevant for, regardless of Jewish acceptance or Jewish rejection, Jesus would have to die anyway to become the sacrifice for sin. The national offense of Israel was in the rejection of His Messiahship. According to this verse, only when this offense is acknowledged or confessed will the Messiah return to the earth."
   Fruchtenbaum, A. G. (1983). The Messianic Bible Study Collection (3:12-13). Tustin, Calif.: Ariel Ministries.
5. And lastly, Matthew 23:37-39 which plainly states: "For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that comes in the name of the Lord."

I closed by reading Arnold's summary:
"As was shown earlier, this chapter contains the Messiah’s denunciation of the Scribes and Pharisees, the Jewish leadership of that day, for leading the nation to the rejection of His Messiahship. Still speaking to the Jewish leadership, Yeshua reiterates in verse 37 His original desire to gather them if they would only accept Him. Because of their rejection of His Messiahship, they will be scattered instead of being gathered. In verse 38, their house, the Jewish Temple, will be left desolate and will be destroyed, with nothing remaining. But then He declares that they will not see Him again until they say, “ Blessed is he that comes in the name of the Lord.” This is a messianic greeting, and it will signify their acceptance of His Messiahship.
So Yeshua will not return to the earth until the Jews and the Jewish leaders ask Him to come back. For just as the Jewish leaders once led the nation to the rejection of His Messiahship, they must some day lead the nation to the acceptance of His Messiahship.
It is this fact that explains Satan’s war against the Jews throughout history in general and during the Tribulation in particular. Satan knows that once the Messiah returns, his freedom ends. Satan also knows that Jesus will not come back until the Jewish leaders ask Him to come back. So if Satan can succeed in destroying the Jews once and for all before they come to national repentance, then Yeshua will not come back and Satan’s career is eternally safe. That is why once Satan is confined to his fourth abode and knows his time is short, he expends all of his satanic energies to try to destroy the Jews once and for all. Anti-Semitism in any form, active or passive, whether it is racial, ethnic, national, economic, political, religious, or theological, is all part of the satanic strategy to avoid the Second Coming.
This, then, is the twofold basis of the Second Coming of the Messiah: first, Israel must confess her national sin; secondly, Israel must then plead for Messiah to return, “to mourn for him as one mourns for an only son.”"
Fruchtenbaum, A. G. (1983). The Messianic Bible Study Collection (3:13-14). Tustin, Calif.: Ariel Ministries.

I hope you have a clearer picture of what is to take place yet future. Hopefully, we'll put more pieces of the puzzle together through the lens of Scripture.

Thanks and be blessed,

Your Chrbrotherist

The Rejection of the Messiah-Part 3

On 11/01/09 we discussed the last group of background Scriptures before going on to the prerequisite for Christ's return. They were:

1. The Sign of Jonah-John 11:1-57 which, in verse 42 shows for whom Lazarus was resurrected. Some believed, and others went to the Pharisees and told them about it.
2. The Sanhedrin's Verdict-John 11:47-50 and 53. One can see that they stuck with the original verdict and sought to put Him to death.
3. The Triumphal Entry-Luke 19:41-44. We discussed the fact that even though some hailed Him as the Messiah, the "unpardonable sin" of that generation had already been committed, causing Yeshua to weep over Jerusalem.
4. Denunciation of the Pharisees-Matthew 23:1-36. This is a lengthy passage that we could only highlight because of time constraints and it certainly speaks for itself!

One of the observations that has always impacted me is the fact that the great judgment of 70AD was the result of them not knowing/believing prophecy. I think that this should be sobering to us because there are those who reject the study of prophecy and those who undertake it. Unfortunately there are newspaper exegetes who have given the study of prophecy a bad name, (88 reasons for the Lord's return in 1988, for example). However using the *Golden Rule of Interpretation will save one much grief and embarassment. Next Sunday will the "meat" of the topic and I hope to see many there.

Be blessed,

Your Chrbrotherist.

George Haven

*"When the plain sense of Scripture makes common sense, seek no other sense; therefore, take every word at its primary, ordinary, usual, literal meaning, unless the facts of the immediate context, studied in the light of related passages and axiomatic and fundamental truths, indicate clearly otherwise." (Formulated by Dr. David L. Cooper, the late founder and director of the Biblical Research Society).

I also instructed the class to always be good Bereans, (Acts 17:11) and check things Scriptural out for yourselves, don't believe a word I say. :)